Johannine Writings “But I am so far from inculcating on you the necessity of circumcision, I would even wish that all those, without exception, who endeavour thus to subvert your faith, were wholly cut off from the communion of the Christian church. Many Christians are confused on the same point. The whole point of Jesus dying on the cross was to say, “You can’t save yourself. We are here informed of the nature of the difficulty, which arises from our natural inclinations being opposed to the Spirit. “It ended up meaning ‘selfish ambition’, the ambition which has no conception of service and whose only aims are profit and power.” It is the heart of a person whose first question is always, “What’s in it for me?” To be sure, the Holy Spirit never led anyone into selfish ambitions. GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, Select a Beginning Point Why, then, was Timothy circumcised? a. 9292 The love which men naturally cherish toward themselves ought to regulate our love of our neighbor. But in this way, we shall be told, all are cut off from the hope of salvation; for who is there that is not chargeable with some of those sins? This chapter contains a discussion about circumcision and the allegory of the "Fruit of the Holy Spirit". In a word, if “by love we serve one another,” we shall always have regard to edification, so that we shall not grow wanton, but use the grace of God for his honor and the salvation of our neighbors. seventh commandment. Ye did run well. “To resist the flesh... is to nail it to the Cross. How distressing, how mad is it, that we, who are members of the same body, should be leagued together, of our own accord, for mutual destruction! If you set the Word out of sight, you are helpless against the flesh. apply our utmost energy; and we must begin with self-denial. Wisdom Literature It is much better that each of us curtails the desire to be pre-eminent and exercises a proper meekness (or gentleness).”. 26Let us not become conceited, competing against one another, envying one another. Two very common Christian names in the early church were Chara (Cara) and Eirene (Irene). Pauline Epistles Whoever wishes to have the half of Christ, loses the whole. -------------------- d. Hatred, contentions, jealousies, outbursts of wrath, selfish ambitions, dissensions, heresies, envies... murders: These are each “people” sins. In the way of the Lord believers are apt to stumble. Baptism and the Lord’s supper are retained by us, because it was the will of Christ that the use of them should be perpetual; but those wicked and foolish notions are rejected by us with the strong abhorrence which they deserve. The rank which circumcision once held as a sacrament is not now considered. Lastly, he throws upon his adversaries the suspicion, that, in preaching circumcision, they were more disposed to consult their own ease than to be faithful in the service of Christ. hindered you? This being the plain and natural sense of the apostle’s words, beware lest you be consumed by one another! Mark my words! But when we choose to walk by law, we must walk by the whole law. Willingly does Paul, in speaking of the gospel, call it the cross, or the preaching of the cross, when he wishes to bring its poor, simple style, into contrast with the “great swelling words” (Jude 1:16) of human wisdom or righteousness. less do they comprehend our statements. c. Will not inherit the kingdom of God: The strength and certainty of Paul in this verse is striking. consequence. If it isn’t pure before God, then it is uncleanness. 7 You were running so well. The apostle proclaims aloud that, after the truth of God has been corrupted, we are no longer safe. Where the flesh rules all, the ‘work’ exceeds the ‘fruit;’ and therefore, without even mentioning the ‘work,’ it is called the ‘fruit’ of the Spirit. 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